Q & A 146 – From NN
“my autistic son” – “Assalaam o alaikum brother i have a big problem with my son who is diganosd mild to moderate autism,i m facing difficult faces of life he has no speech mashallah he is now 3,3 all the he just shouting not pointing for requirs food plz help me at sleeping time i recite ayaat then he mashallah aleem comfortably other wise he awake and cry to see here and there Brother as a mother i m in pain when i see other children i disheart im waiting for your reply.” Submitted on Wed, Feb 19, 2014 at 3:15 AM
On Wednesday, February 19, 2014 6:00 PM – ruqyah.net wrote:
Waalaikumussalam NN, where do you live? Hemmmm let me share with you about what I read while back about autist children.
“7. Hard and impossible cases. Impossible cases are the ones where the patient had irreversible physical or mental alterations. When a person becomes physically handicapped or mentally retarded because of sorcery he was subject to very early or in childhood or even in the wombs of his mother or the mother is the one who was bewitched to bear handicapped children, even if the sorcery is removed the effect the patient suffers of is irreversible. We can just hope a slight improvement and a relief for the patient, and a limitation in the degradation of his state. So do not give false hopes to the family and explain to them clearly the limit of your possibilities.
When the child has a jinn dominating him since his early childhood (autist children), the problem is that he never had his own personality and never possessed his body. We can possibly remove the sorcery, which will partially relieve the person, but even if we manage to remove the jinn, who will be the master of this body? It is actually a body with no other master but the jinn, and even if the jinn leaves others will come.
The other case without solution is the person who does not want to be cured either because he does not believe it or the sorcerer made him dependent of him or he ran away or other. Treatments described below cannot be performed without patient’s participation, unless a child or an impotent taken care of by the family. We do not exclude that one day we could cure people without their presence and consent, but I currently do not know any of my colleagues doing it. Then remains prayers and Allah’s begging.
Treatments given in this book evenly work with all people by the will of Allah. But when the situation cannot be handled like normal causes, one should not lose hope and definitively turn to Allah. We are not talking about miracles and we cannot lie on miracles to cure people. Let me give you another example: a girl enggaged to a boy went back home for holidays. She got charmed in order to get married to one of her cousins so that she forgot she was engaged and refused to talk to her fiance. The girl’s parents were respecting her will and did not want the fiance anymore. He then begged Allah with insistence and saw in a dream angels proposing to help him. Then, she got her senses back and quickly returned from her holidays.”
The author of the above book is Ben Halima Abderraouf. Its a good book which I enjoyed reading and gained more knowledge from it. Alhamdulillah I have been performing ruqyah in the past a few years but since I believe one should not stop learning as long as we are still breathing and one should be open mind to learn things as long as it is not against Islam teaching and not Bid’ah.
NN, do not lose hope because nothing is impossible if Allah swt thinks the person should be cured, he/she will be cured “Kun Fa Ya Kun” but if it is not cured yet, it is the test for you to be more patient. Wassalam
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